By Karen Sternheimer
If you want to move out of your parent(s)’ home, go to college. And be sure graduate.
A recent report by the Pew Research Center found that living with parents is now the most common living arrangement for young adults aged 18 to 34. Using census data going as far back as 1880, young adults in this age group are less likely to be living with a marital or romantic partner than in the past. They are also more likely to be living alone, with roommates, or heading a single parent household today than in previous years for which we have data.
In 2014, 32 percent of 18- to 34-year-olds lived with their parent(s). Living with parents in early adulthood had been common until the middle of the twentieth century; in 1940, 35 percent of people in this age group lived with parents, but by 1960 just 20 percent did. Why did the percent dip, and why has it risen since?
Continue reading "Where Young Adults Live and Why" »
By Jonathan Wynn
It’s the height of the presidential election and perhaps you are as caught up in it as I am-- to the point of distraction. I’m reading newspapers more than usual, and constantly scan headlines for new bits of news. I’ll watch the talking heads debate. It’s a reasonable guess that you were, like me, one of the record-breaking 84 million people who watched Hillary and Donald debate on September 26th.
It is a good time, however, to take a step back and think about what we are really seeing, and think about how it might relate to the sociological classroom.
Continue reading "Debates and Pierre Bourdieu " »
By Sally Raskoff
As students of sociology, we learn about social norms. Social norms are guidelines for expected behaviors, thus they set out our options for appropriate behavior. Bradley Wright’s blog post nicely describes a number of social norms operating in a college setting.
Not everyone follows the norms (deviance might be defined as not following the norm), challenging the social order. Note that the norms are guidelines for expected behaviors. They are the “should dos” and, sometimes the “must dos” of society. Norms can be loosely held, such as folkways, or tightly held, such as mores and taboos, those that are often built into the legal code.
Continue reading "Social Norms and Social Change" »
By Peter Kaufman
Can someone really feel powerful and powerless at the same time? Is it possible that some white people feel compelled to assert the dominance of their race because they fear that whiteness is becoming less dominant? Are the recent expressions of white superiority actually connected with the growing fear of white inferiority?
The themes of white power and white powerlessness are gaining newfound scrutiny these days as social scientists and journalists are trying to make sense of the rise of Donald Trump and his supporters. While some see Trump and his followers predominantly through a racial lens as white supremacists, nativists, and racists, others argue that the underlying origins of this right-wing extremism stem from feelings of social and economic marginalization.
Continue reading "White Power and White Powerlessness: A New Double Consciousness?" »
By Karen Sternheimer
A friend of mine recently announced that she would not log onto Facebook until after the presidential election is over in November, tired of the political rhetoric from her many Facebook friends across the political spectrum. It got me thinking of the old cliché about religion and politics—two things not to be discussed in polite company once upon a time—and how much has changed, particularly since the introduction of new communication technologies. It is a good example of how norms surrounding interactions can shift along with structural changes.
Both religious and political beliefs may be deeply and passionately held, and thus could stir up ill will between people whose beliefs differ. So in many cases people will avoid these topics so as not to offend or alienate others. I remember as a small child hearing a relative at a holiday dinner bringing up politics. Even though I didn’t know who they were talking about, and had no opinion about the subject at the time, I could sense the discomfort in the room and wished it would stop. Only occasionally would I hear my parents discussing political topics with each other, but these discussions were private and kept to the confines of our home, so it wasn’t an uncomfortable experience.
Continue reading "Politics, Civility and Social Change" »
By Peter Kaufman
When San Francisco 49ers quarterback Colin Kaepernick decided not to stand for the national anthem, he joined a relatively small group of professional athletes who have used their stature to bring attention to a pressing social issue. Employing language that was reminiscent of Muhammad Ali’s protest against the Vietnam War, Kaepernick explained that he was “not going to stand up to show pride in a flag for a country that oppresses black people and people of color.”
Kaepernick went on to explain that his protest was in response to the persistent racism and brutality that black people experience—whether it be from the police or from the inactions of the government:
Continue reading "Colin Kaepernick and our Collective Ignorance of Social and Political Activism" »
By Peter Kaufman
I thought I was going to write this post about Brexit and the growing anti-immigration sentiment around the world. I was planning to draw a parallel between the recent referendum in Britain to leave the European Union with some of the isolationist sentiments we hear from Republican Presidential nominee Donald Trump about building a wall to keep out Mexicans and barring all Muslims from entering the United States. For further context, I was going to discuss the growing nationalist surge that is enveloping much of Europe. That was my initial plan.
Continue reading "Us vs. Them: The Dangerous Discourse of Difference" »
By Jonathan Wynn
It feels like there’s a lot going on. A presidential election and all of the discussion about gun and immigration politics. Supreme Court rulings. Orlando. Black Lives Matter.
There is good reason to raise that rainbow flag or post that Black Lives Matter sign on your lawn. If you are white, straight and cisgender, the persons of color and LGBTQ folks you know might appreciate your signs of support. Someone walking by your house might take comfort in seeing some love.
There are plenty of unconscious reinforcements that support our preexisting thoughts on events, what psychologists call a confirmation bias. Confirmation bias and ethnocentricism (what sociologist William Graham Sumner described as the assessment that one’s own culture and values are superior to others) lock together. These twin forces block, slow, and alter our ability to be good allies for folks who are unlike us.
Continue reading "Challenging Confirmation Bias: Ways to Widen Your Perspective" »
By Brian Brutlag
Assistant Professor of Sociology, Rio Hondo College
I am a huge geek. My particular flavor of geekdom is superheroes. Since I was a kid, I have always looked to superheroes for comfort, solace, and motivation as a part of my reference group. Although superheroes are a part of my personal development, and I try to incorporate them as much as I can in my professional career (my sociological blog focuses on the analysis of comics and culture), I am always reluctant to display my admiration through clothing and other forms of apparel because when I do, someone always treats me like a child or some other reductive equivalent. Why? Because I have a physical disability.
Continue reading "When Your Wife is Mistaken for Your Caregiver" »
By Teresa Irene Gonzales
I study resident and nonprofit staff responses to large-scale urban redevelopment initiatives within low-income urban neighborhoods. As part of this work, I analyze the approaches that municipal governments and urban planning organizations utilize in order to plan and realize development plans. Within the U.S. we refer to these plans as local economic development (LED) initiatives.
LED is an approach to development that places importance on development activities in and by cities, districts, and regions. These plans receive funding from and are often managed by local and national governmental and philanthropic organizations. Local organizations (e.g. community-based organizations and community development corporations) generally work with other organizations (e.g. foundations, mediators, the city, private corporations) that provide resources in the form of cash transfers, strategies, technology, and/or staff, in order to promote local economic development. This can take the form of an affordable housing initiative, the (re)vitalization of a business district, workforce development, or the creation of an industrial corridor.
Continue reading "Redevelopment, Rural Places, and Inclusion" »