129 posts categorized "Race and Ethnicity"

December 02, 2016

Safety Pins and Being an Ally

WynnBy Jonathan Wynn

In the week following the 2016 presidential election there have been over 700 cases of hateful harassment and intimidation--more than in the aftermath of 9/11. The debate on college campuses and among people involved in social movements has been heated over how social justice-oriented folks can support people in marginalized communities who feel acutely vulnerable in this moment.

Can you be white and support Black Lives Matter? Can you be cis-gender and straight while also supporting LGBTQ causes? An initial answer is likely “Sure!” although such a response is more probably followed with a “but…”

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November 14, 2016

Institutional Discrimination: An Inadequate Concept

Peter kaufman 2014By Peter Kaufman

This post is based on a sociological riddle: How is it possible that we live in a country full of racism and sexism, and yet very few people are willing to admit that they are racist or sexist? In other words, how can racism and sexism be so pervasive in a country devoid of racists and sexists?

This sociological riddle has been gnawing on my mind for many years. And my preoccupation with it has gotten much worse with the election of Donald Trump. Trump ran on a campaign of open and unabashed racism, sexism, and xenophobia, among other forms of intolerance. He was even endorsed by white nationalist groups like the Klu Klux Klan. And yet, during his campaign and after his victory many of his supporters denied that they harbored racist or sexist sentiments. Donald Trump himself even proclaimed on many occasions that “I am the least racist person” and “there’s nobody that has more respect for women than I do.”

It is certainly troubling that the president-elect of the United States is now the poster child for a society of racist and sexist deniers; however, the deeper problem is that if no one is willing to admit to holding these views then the possibility of ever ridding ourselves of these forms of oppression is remote to nil. And to make matters worse, the situation is unintentionally exacerbated by the one answer that is often given to this sociological riddle: institutional discrimination.

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September 22, 2016

Making Your Home Among Strangers

WynnBy Jonathan Wynn

Welcome back to school, y’all!

For the last few years I have introduced our UMass Amherst Common Read book to our Everyday Sociology blog readers, and I thought I should continue the tradition.

This year’s book is Jennine Capó Crucet’s excellent Make Your Home Among Strangers. (See an interview with the author here.) The novel is written almost as if it were specifically crafted to illustrate the issues that all young students might face, but particularly students of color. I highly recommend it. If your parents are at all curious about what college life is like today, you might want to recommend it to them, too!

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September 12, 2016

White Power and White Powerlessness: A New Double Consciousness?

Peter kaufman 2014By Peter Kaufman

Can someone really feel powerful and powerless at the same time? Is it possible that some white people feel compelled to assert the dominance of their race because they fear that whiteness is becoming less dominant? Are the recent expressions of white superiority actually connected with the growing fear of white inferiority?

The themes of white power and white powerlessness are gaining newfound scrutiny these days as social scientists and journalists are trying to make sense of the rise of Donald Trump and his supporters. While some see Trump and his followers predominantly through a racial lens as white supremacists, nativists, and racists, others argue that the underlying origins of this right-wing extremism stem from feelings of social and economic marginalization.

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September 02, 2016

Colin Kaepernick and our Collective Ignorance of Social and Political Activism

Peter kaufman 2014By Peter Kaufman

When San Francisco 49ers quarterback Colin Kaepernick decided not to stand for the national anthem, he joined a relatively small group of professional athletes who have used their stature to bring attention to a pressing social issue. Employing language that was reminiscent of Muhammad Ali’s protest against the Vietnam War, Kaepernick explained that he was “not going to stand up to show pride in a flag for a country that oppresses black people and people of color.”

Kaepernick went on to explain that his protest was in response to the persistent racism and brutality that black people experience—whether it be from the police or from the inactions of the government:

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August 11, 2016

Pokémoning While Black

Angie harris WynnBy Angelique Harris and Jonathan Wynn

Harris is an Associate Professor of Sociology at Marquette University

Have you been swept up in the Pokémon Go phenomenon? For those of you who haven’t: Pokémon Go is a virtual reality game that uses real places and a cellphone’s GPS, and the goal of the (mostly) free game is to search for and collect different Pokémon characters: Doduos, Tentacools, Onixes, Smeargles, Drowzees, and over a hundred others. (We have absolutely no idea what these names actually mean.)

We didn’t know it was coming, but all the sudden people were out on the streets with their phones, pointing to street corners and talking with strangers.

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July 28, 2016

Using Other People’s Things: Collaborative Consumption, Norms, and Implicit Bias

TigonzalesBy Teresa Irene Gonzales

Over that past few weeks, my mother and eldest brother mentioned that they could not do what I’m doing. You see, this summer I’m spending time in Chicago to finish up data collection for an on-going project. Since I’m only going to be in the city for a few months, I’m renting a furnished condo that belongs to a woman I’ve never met. In fact, I’ve never even spoken to her; all of our communication happens via email. I think she’s traveling for the summer, but I don’t really know. I sit on her couch, watch her television, use her dishes, sleep on her bed, write blog posts using her desk, et cetera. It’s this intimate interaction with a stranger’s space and things that creeps out my family members. They can’t fathom allowing a stranger to use their home while they’re gone; and they can’t imagine how I’m able to stay in a stranger’s house.

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July 12, 2016

Challenging Confirmation Bias: Ways to Widen Your Perspective

WynnBy Jonathan Wynn

It feels like there’s a lot going on. A presidential election and all of the discussion about gun and immigration politics. Supreme Court rulings. Orlando. Black Lives Matter.

There is good reason to raise that rainbow flag or post that Black Lives Matter sign on your lawn. If you are white, straight and cisgender, the persons of color and LGBTQ folks you know might appreciate your signs of support. Someone walking by your house might take comfort in seeing some love.

There are plenty of unconscious reinforcements that support our preexisting thoughts on events, what psychologists call a confirmation bias. Confirmation bias and ethnocentricism (what sociologist William Graham Sumner described as the assessment that one’s own culture and values are superior to others) lock together. These twin forces block, slow, and alter our ability to be good allies for folks who are unlike us.

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June 01, 2016

Connecting Across Race

WynnBy Jonathan Wynn

The Black Lives Matter movement was made possible by social media, and offers an opportunity for different groups to have a conversation about race in America.

My grandparents were very religious and active in the civil rights movement. Bomb threats were directed at churches in the Washington D.C. area that planned to house southern African Americans making their way to the 1963 March on Washington for Jobs and Freedom. In coordination with their church, my grandparents housed dozens of men and women in their home. (For a vivid retelling of the time by one of the key figures in the movement, see John Lewis's graphic novel, March.)

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February 26, 2016

Popular Culture, Race, and Representation

TigonzalesBy Teresa Irene Gonzales

Zahira Kelly, who writes an advice column for The New Inquiry and for the blog Bad Dominicana, was recently on my campus to talk about the lack of Afro-Latin@/x representations within American and Latin American culture, history, and popular media. In her candid conversation, Zahira spoke honestly about her frustrations with systemic racism and heterosexism, and she mentioned the hate mail that she receives because she speaks openly about her experiences as a Black Latina.

While Kelly's talk highlighted the personal ways that racial erasure in popular media affects her on an individual level, it also showcased the lack of representations of a variety of people of color within our popular American consciousness. This negation of difference among and between communities of color both homogenizes these complex lived experiences and reinforces a simplistic understanding of race and culture that relies heavily on skin color and privileges whiteness.

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