Everyday Sociology Blog

You are Your ID, or are You?

By Karen Sternheimer

As I waited in the security line to return home at an airport recently, a large banner with the words “You are Your ID” was impossible to miss. While just an ad for CLEAR, a biometrics company that uses facial recognition software to verify identity, those words stung that morning.

Why was I so sensitive? I had lost my driver’s license while on a hike two days earlier and was pretty upset. I had gone back to the trail three times to try and find it with no luck. I looked through the car multiple times and any place else it might have fallen where I was staying, including the recycling, and even the refrigerator and pantry.

On one of the attempts to retrace my steps, I got caught in a pretty harrowing thunderstorm and had to run back to the car after a I saw a large bolt of lightning. As I ran, I told myself that the danger I had placed myself in was hardly worth it. A driver’s license can be replaced; it is just a thing; it is not part of me. I had not lost a piece of myself, despite feeling like I had. I had trouble focusing on anything else for the next two days, and reminded myself over and over that “I am not my ID.”

A Generation of Homecomers: Alfred Schutz and the Experiences of “Boomerang Children”

By Daniel Davison-Vecchione, PhD candidate in Sociology, University of Cambridge

The COVID-19 pandemic has driven many people in their twenties and thirties in high-income OECD countries to move back in with their families because of job losses and financial costs. A September 2020 Pew Research Center report found that most people aged 18 to 29 in the US now live with their parents – the first time this had been the case since the Great Depression. Similarly, a 2019 Office for National Statistics report in the UK found a 46% increase over the last two decades in the number of people aged 20-34 living with parents.

Millennials and older members of Generation Z have been hit by two global recessions in the space of two decades, and are especially vulnerable to short-term layoffs because they are disproportionately in precarious, low-income employment. They find themselves jumping from one rental to the next, only to end up back in the family home, hoping to save up money and move out again. Despite returning to what they expect to be familiar ground, such “boomerang children” often feel curiously alienated or out of place in their hometowns.

Finding New Normality, From Micro to Macro

By Karen Sternheimer

As COVID cases fall in much of the United States, many pandemic-era restrictions are beginning to loosen. From the Centers for Disease Control and Prevention’s (CDC) revised mask guidelines to local ordinances allowing businesses to fully open, many of us are working on discovering a “new normal” as we go from pandemic to post-pandemic living.

This readjustment takes place at a number of levels, from individual and family at the most micro level, to workplace and community at the meso level, and state, local, and federal policy level at the macro level. These shifts help remind us that we are part of a larger interconnected social system, one which the pandemic served to highlight.

The Power of Religion: Christian Nationalism and Trump Support

By Jenny Enos, Sociology Doctoral Student, Rutgers University

Religion has always captivated sociologists. Émile Durkheim, who is often credited with being one of the “founders” of sociology, wrote extensively about religion in his 1912 book Elementary Forms of Religious Life in which he aimed to explain the role of religion in society. Writing from a functionalist perspective, Durkheim posited that religion served an important function.

Religion, he argued, serves the purpose of producing societal cohesion and expressing our “collective consciousness,” or our shared beliefs and ideas as a group. As such, societal participation in religion can have significant impacts on both social and individual life outcomes.