Everyday Sociology Blog

Teaching and Learning during Catastrophe

By Stacy Torres

The unease that greets me each morning, as I brace myself for the latest chaos erupting in higher education, listening to the radio and eating my oatmeal, feels both new and strangely familiar. I recognize this dread and the chronic fear of further attacks from living through September 11, 2001, in New York City.

But now that terror comes from my own government, with a torrent of executive orders and memos banning DEI, freezing communication, canceling research funding opportunities, terminating active grants, and capping NIH indirect research costs. The recent ICE detentions of Tufts doctoral student Rumeysa Ozturk and Palestinian activist and legal permanent resident Mahmoud Khalil at Columbia University, my alma mater, sends another chill through me as I consider the repercussions of such intimidation for dissent and free speech.

Minimalism after Losing “Everything”

By Karen Sternheimer

Over the years, I’ve written about minimalism a lot on this site. After losing my home and most of my possessions in the Los Angeles fire storm in January 2025, I am now officially a minimalist.

Before having this experience, when I’d see emotional reports of people returning to a burnt home, sifting through wreckage of their former stuff, I couldn’t bear to imagine that happening to me. A quick news search of the terms “lost everything in a fire” yields countless hits. What does it mean to lose “everything,” from an insider’s perspective, and why might we define our possessions as “everything” from a sociological perspective?

Privilege in Disaster

By Karen Sternheimer

As I write, it’s been a few months since losing my home in the Los Angeles-area firestorm. In addition to my regular job, I now effectively have a part-time job working to settle insurance claims, get our missing mail, learn about the rebuilding process which means attending Zoom meetings multiple times a week, and also seek disaster relief. I describe this as a major inconvenience, but one that is manageable.

I recognize the role that privilege has played in this process, and how others might have a lot more difficulty navigating losing one’s home in a fire. Setting aside the unique emotional experiences that this might bring—I tend to deal with challenges as problems to be solved intellectually rather than emotionally—there are structural factors that have made this process easier to address for me than for others.

Managing Fear Itself

By Stacy Torres

I like to see myself as a tough and seasoned lifelong New Yorker. I pride myself on quickly distinguishing real urban dangers from visibly troubled city dwellers who may talk to themselves or act erratically but are much more likely to suffer harm than to hurt me. But despite declining crime, recent random attacks on strangers have rattled me and many residents in cities across the country.

On the Disappearance of Community

By Karen Sternheimer

By now you have likely heard about the wildfires that devastated parts of Los Angeles in January 2025. The fires destroyed more than 10,000 homes, including my own.

Sociologists study the importance of communities in shaping individual and social life. We might think of ourselves as individuals seeking places to live that meet our personal needs, but communities shape our experiences of the spaces we inhabit. Community violence, for instance, can cause stress so severe that it impacts public health. Or in the case of my neighborhood, the people and setting added to a sense of well-being and belonging. We enjoyed walking in our neighborhood and hiking on the trails in the state park nearby. Ironically, we felt safe there.

Why Many Americans Don't Feel Worse About a UnitedHealthcare CEO's Murder

By Stacy Torres

Confession time. I’m having difficulty mustering much sympathy for the brazen and targeted murder of UnitedHealthcare CEO Brian Thompson, shot outside a Hilton Hotel in Midtown Manhattan as he walked to a shareholders meeting.

And apparently, I’m not alone. The intrigue-filled assassination has drawn the ire of Americans fuming at a health insurance industry that prioritizes profits over people’s lives. Social media reactions have ranged from dark, sarcastic humor to outright cheers, compelling UnitedHealthcare to turn off comments on a Facebook post about the murder when 41,000 of 46,000 reactions were laughing emojis. One user wrote, "My thoughts & prayers were out of network." I couldn’t help but chuckle grimly.

More than a Rally Location: Care, Community, and Social Infrastructure in Butler, Pennsylvania

By Colby King

This presidential campaign cycle has brought national attention to several towns and small cities across the US. From Butte, Nebraska (2020 Census population of 286) where Vice Presidential candidate Tim Walz graduated from high school in a class of 25 students, to Springfield, Ohio (2020 Census population of 58,662), which has recently entered national conversation after Vice Presidential candidate J.D. Vance spread lies about the community’s immigrant population.

Another small city that has become part of the national conversation during this campaign cycle is Butler, Pennsylvania (2020 Census population of 13,502). The Trump campaign held a rally at the Butler Farm Show grounds on July 13, at which a gunman attempted to assassinate Trump, killing Corey Comperatore, a local firefighter, and injuring others. Trump returned to the Butler Farm Show grounds in early October for another rally twelve weeks after the shooting, bringing more attention to Butler.

I want to share more about Butler because every place has more than a single story--and because I’m from Butler.

Janet Jackson, Kamala Harris, and Questions of Race

By Janis Prince Inniss 

Sociologically speaking,  there are lots of interesting aspects of the Janet Jackson PR fiasco. In case you missed it, the international superstar caused quite a stir recently. In a long and wide-ranging interview published by The Guardian on Saturday, when asked for her opinion on the upcoming U.S. presidential election and the possibility of the country’s first Black female president, Kamala Harris, Jackson said: “Well, you know what they supposedly said?...She’s not Black. That’s what I heard. That she’s Indian.”

Charitably, this may be the best example of how the ultra-rich live dramatically different lives than the rest of us. Jackson seemed to suggest that she was told by those around her that this was the case, stating, “That’s what I heard…That’s what I was told.”

The Case for Heartbreak Workplace Support

By Stacy Torres

Recovering from my own recent romantic breakups, I drew comfort from seeing one of the hardest working women in Hollywood take a break.

This spring as I walked to my office across the street from San Francisco’s Chase Center, Jennifer Lopez’s sparkling visage peered confidently from a giant advertisement for an upcoming show. Hours later, she canceled her summer tour amid poor ticket sales and rumors of marital problems with husband Ben Affleck, "taking time off to be with her children, family and close friends," according to Live Nation’s announcement. By summer’s end, J.Lo had filed for divorce on their two-year anniversary.

Most of us nurse our mangled hearts in private—for me, preferably while swaddled in a warm blanket—not under a celebrity microscope. But we should also have access to leave and other workplace support during relationship crisis or dissolution.

How Do You Know What You Think You Know?

By Karen Sternheimer

One of the core principles of sociology is the idea that what we know about the world around us is socially constructed; in other words, the meanings we ascribe to our social worlds are mediated through collective cultural narratives. These narratives might come from our involvement with social institutions, such as education, religion, families, government, and the economy.

The task of sociology is two-fold: to learn about the world around us through collecting empirical evidence via systematic observation, and also to think critically about how we view and understand what we observe, based on our cultural narratives.