Everyday Sociology Blog

Collective Trauma and COVID-19

By Liana Renée Tuller,  Research Fellow at Northeastern University's Brudnick Center on Conflict and Violence

Numerous newspaper and magazine articles, health advisories, blogs, radio segments, and op-eds have dubbed COVID-19 a “collective trauma.” What does that mean? And, if our city, our country, and our world is, indeed, experiencing a collective trauma, what lessons can previous collective traumas offer us to help us cope?

Unquestionably, COVID-19 has affected people’s psychological state, not only through grief when loved ones die, but also through the stress of job loss, fear of being infected, isolation imposed by social distancing, and anxiety that life will never return to normal. These emotions, communally experienced, could indeed be described as traumatic.

Putting the “Diplo” in Diplomacy: Music as Soft Power

By Jonathan Wynn

This summer, I’ve been obsessing over Wind of Change—a podcast about the CIA’s possible involvement in the titular 1990s global mega hit by the German rock band, The Scorpions. The story unravels the sometimes-shadowy threads between music and foreign policy, and gets us to think about how culture is used.

I absolutely remember ”Wind of Change,” but didn’t think it was as big a hit as ”Rock You Like A Hurricane,” a song U.S. readers might recognize from a commercial. But “Wind of Change” was a theme song for the revolutions behind the Iron Curtain, culminating in the end of the cold war, and I was shocked to learn that it is the fifteenth most purchased song in history, outranking any Beatles song. The podcast is a fantastic journey into how the U.S. government has secretly used American music, from jazz to hard rock, to further its own interests overseas.

Race, COVID-19, and Payday Loans: How “Race-Neutral” Policies Reproduce Racism

By Jenny Enos, Sociology Doctoral Student, Rutgers University

More than three months into the COVID-19 pandemic, it has become abundantly clear that the virus has impacted the U.S. along racial and class lines. Previous posts on the blog have already commented on how people of color – Black Americans and Latinx immigrants, specifically – are at much higher risk of COVID-19 than White people. This is in part the result of significant class-related inequalities: people of color are vastly overrepresented among those deemed to be “essential workers” who can’t work from home, have less access to healthcare, and are more likely to be using means of transportation that involve potential exposure (e.g. taking the subway or bus). Of course, poor Whites are also at risk for these same reasons. There is no doubt that the long-lasting economic repercussions of the pandemic will also hit these populations the hardest.

The Generalized Other During COVID-19

By Jessica Poling

It is an understatement to say that the COVID-19 pandemic has significantly disrupted our social lives and how we interact with others. Mandated to self-isolate, in-person interactions have been replaced with countless Zoom meetings, Facetime calls, and virtual happy hours and game nights.

The limited face-to-face interactions we do have are defined by new social norms. Suddenly, tasks that used to be mundane are defined by necessary, potentially life-altering decisions such as: should I go into public today? When should I wear a mask? When should I wash my hands? How close should or shouldn’t I get to other people?

In essence, how we think about our own behavior and actions in interaction with others has changed dramatically. How we address these questions is largely guided by external expectations, both formal (like those from the Center of Disease Control) and informal (such as peer-pressure from other affected citizens). In both cases, our day-to-day lives now invoke constant reflection on the impact of our actions on others.

Widening the Digital Divide

By Karen Sternheimer

Last December, my neighborhood experienced a power outage for about 12 hours. It was quite an inconvenience: I had no Internet access, particularly after my cell phone battery died. Our heat wouldn’t turn on and it got a bit chilly inside. I had just been to the grocery store the day before and was concerned about a refrigerator full of food going bad.

Even at the time, I knew I was fortunate. I didn’t know why the power was out, but I was pretty certain that crews were working to restore it. I didn’t need to access the Internet or contact anyone, and since I live in southern California, even a chilly December day is pretty mild by winter standards. And having a refrigerator full of food is always a privilege, as is knowing it could be replaced without having to sacrifice another necessity.

The New Normal?

By Myron Strong

Over the past few months, the term “new normal” has been used as we adapt to some new norms and ways of life as a result of the pandemic. While these norms are the result of various changes in our society, I don’t see a new normal.

A new normal would imply a radical shift in social structure. Rather, what I see is a magnification of the many ways our society fails to equally distribute access and opportunities. The pandemic has not brought forward a new normal, but has allowed America’s structural oppressions and social problems to be highlighted.

A Sociological Celebration of Baseball

By Todd Schoepflin

I love baseball. It’s always been in my life. In childhood it was playing Little League baseball, watching Major League Baseball games, and playing the All Star Baseball board game. As I got older it became attending minor league and major league games. Now, as a parent, it’s playing catch with my kids and watching one of them play on a team. While my 12-year-old is drawn to soccer, my 9-year-old has a passion for baseball. In any other spring, he’d be busy with baseball practice and starting a season of games. But in this spring and summer, we don’t know if he’ll get to play baseball, as COVID-19 has interrupted life as we know it. We’re still playing catch at home, and his brother tosses wiffle balls to him in the backyard, but there’s no way to replicate playing the game.

As I reflect on our pause from baseball, I’m sad for all that he’s missing. First and foremost, I think of time missed with his teammates. If we remember not to take youth sports too seriously, we appreciate it as a form of play. If we don’t get caught up in wins and losses, we see value in the simple act of kids playing together. They socialize. They laugh. They fool around. They run around and burn energy. They get dirty. They have fun.

What the COVID-19 Crisis Means for Work Expectations: A Sociology Student’s Perspective

By Colby King and Jackson Tumlin (sociology student, University of South Carolina Upstate)

I am always working to make my Sociology of Work and Organizations class meaningful to students by, among other things, getting them to connect with people who work in areas they are interested in. In the course this spring, though, as the COVID-19 crisis upended the economy and changed how so many of us do work, I got to see how students were applying course concepts in how they were thinking about work.

In this class we typically cover how work is changing, including the development of the new economy, which Stephen Sweet and Peter Meiksins describe as involving new patterns in work, including things like flexible work arrangements and interactive service work. We study how technological change and flexible work arrangements have made new kinds of work possible. Many of these new jobs are more rewarding for workers. We also see how, even with these new patterns of work, many aspects of the old manufacturing-based economy, which emerged from the Industrial Revolution, remain.

The Challenges of Doing Research while Social Distancing

By Karen Sternheimer

A group of my colleagues have started a support group for qualitative researchers, called “Ethnographers in Exile.” After spending a year securing a field site and getting Institutional Review Board approval to do an ethnography in an emergency room, one colleague found that his research could not go forward under the current circumstances, with no timeline for his project to begin any time soon.

Ethnography involves immersing one’s self in the lived experience of the group that you are studying and being present to observe interactions and ask questions that might come up in the course of our participants’ day-to-day lives. Ethnographers observe the tempo of interactions, what happens when seemingly nothing is happening, and ultimately try and learn what it is like to be a member of a particular group.

Are Social Bubbles a New Form of Segregation?

By Jonathan Wynn

Are we moving from "social distancing" to "social bubbles?" What are the factors and consequences involved in such a move?

Based on the TV show Lost, I used to ask my Introduction to Sociology students (back in the before times) what characteristics they would want their fellow castaways to behold. What kinds of skills would you hope people in your group would have on your beautiful-yet-isolated island?