Everyday Sociology Blog

The Sociology Everyone Knows: Meritocracy and Gentrification

By Jonathan Wynn

Perhaps you’ve heard that sociology just explains the things we already know about in the everyday world just in less accessible ways. But what if I told you that the everyday world already had a couple of very sociological ideas already in circulation? In my last blog post I wrote about a term that is used in everyday language that is sociological in origin: the self-fulfilling prophecy. For this post I want to write about two more everyday terms we don’t think of as sociological in origin: meritocracy and gentrification.

You have likely heard and even used the term meritocracy, believing that it is part of the foundation of the American education system. The term has certainly been in the news lately due to the college admissions scandal. (Todd Schoepflin recently wrote an Everyday Sociology blog post about it.)

The College Admissions Scandal: Can We Be Honest about Social Class in America?

By Todd Schoepflin

I’m teaching a Social Stratification course this semester. One of the themes in our course is whether social class is an ascribed or achieved status. The popular conception is that social class in America is earned and accomplished and therefore an achieved status.

Sociologists beg to differ, because to say that social class is primarily an achieved status ignores the advantages given to the children of those who are better off in society. We can’t disregard the basic fact that children inherit the social class of their family. In other words, social class is ascribed in that it’s an involuntary status for the child who is raised in the social class surroundings of their family.

This is not to say that a person born into the middle-class is guaranteed to stay middle-class throughout their life, or that the child born into a rich family will surely reproduce their family’s social class position, or that being poor in one’s childhood inevitably means one will stay poor. No doubt there is movement up and down the social class system in the United States.

Why College Costs Keep Climbing

By Irina Seceleanu, Colby King, Maria Hegbloom

Irina Seceleanu is an Associate Professor of Mathematics at Bridgewater State University and the BSU Chapter Vice-President of the faculty union—Massachusetts State College Association. Maria Hegbloom is an Assistant Professor of Communication Studies at Bridgewater State University and the BSU Chapter President of the faculty union—Massachusetts State College Association.

Growing up, we heard a lot about how school would be easier for either of us than it was for our parents and grandparents. “These days,” they’d say, “kids have it easy. The teachers are great, the schools have resources. When I was your age, I had to walk to school, in snow, uphill both ways!”

Maybe you’ve heard similar things about college today? Your campus likely has fantastic professors, maybe a few new buildings, and plenty of student services. If you’re at a public institution, especially a regional comprehensive university like Bridgewater State University (BSU) in Massachussetts that is known for small class sizes, teaching-focused professors, and lower tuition costs, you might also note the relatively affordable price compared to other nearby institutions.

Food Options in Dollar Store Nation

By Todd Schoepflin

According to The Institute for Local Self-Reliance, (ILSR) there are 30,000 dollar stores in the United States, more than the number of Walmart and McDonalds locations combined. This blows me away, even though I drive by dollar stores every day, and sporadically go to them to buy items like toothpaste, tape, paper plates, and balloons for special occasions. In my comfortable life in a middle-class suburb located south of Buffalo, dollar stores are an afterthought to me. I breeze by them knowing they exist if I need cheap products, but I don’t think about them as places to buy food.

Unlike Americans who depend on dollar stores for groceries, I’m accustomed to a variety of places offering a plentiful supply of fruits, vegetables, meats, dairy products, snack foods, bakery goods, and other food items. I have the choice between six grocery stores in a five-minute drive (Wegmans, two locations of Tops Friendly Markets, Sav-A-Lot, Aldi, and The Market in the Square). If I extend the drive to ten minutes there’s another Wegmans location and yet another Tops location. In summer months there are also farmers markets close by and one roadside stand at a nearby small farm. As I reflect on all the options that surround me, I think of where I live as an over-served area.

Taking Sociology to the Circus

By Colby King

Did you know that before any U.S. city had a system of electric street lighting, Americans could see electric lighting at the circus? In 1878, James Bailey lit his circus with electricity, and as a result a large proportion of American saw electricity for the first time at the circus. Bailey even sold tickets for tours of the generator.

I learned this and a lot more from the recently aired documentary The Circus, from American Experience and PBS. The documentary illustrates the vibrant and problematic history of the circus, and underscored how the traveling circuses of the late 1800s and early 1900s were a quintessential part of U.S. society.

As someone who studies urban sociology, I was struck by the ways in which the circus functioned as a sort of traveling city. The film quotes one attendee describing the circus as:

a city that folds itself up like an umbrella. Quietly and swiftly every night it… [picks] up in its magician’s arms theatre, hotel, schoolroom, barracks, home, whisking them all miles away, and setting them down before sunrise in a new place.

Just as cities of the industrial era brought new patterns of social life, the circus brought culture and diversity, opportunities, and exploitation to the places it visited.

What is a Ghetto?

By Karen Sternheimer

When I ask students this question, they often dance around the answer. “A place where low-income people live,” is a common response. “Somewhere that isn’t very nice,” is another. But when I ask where this term comes from, few know.

The term is one we might avoid now, as ghetto might be seen as a derogatory word used to describe a low-income neighborhood in the central part of a U.S. city. Sometimes the term is also used as an adjective to describe people, often negatively.

Home, Interrupted

By Karen Sternheimer

I recently recived a phone call from a former neighbor, someone who lived next door to me for many years while I rented an apartment. She called to tell me that she received an eviction notice after more than 20 years in the apartment.

She let me know that she was in the midst of experimental treatment for an aggressive form of cancer that had spread, and didn’t have the full amount for rent at the start of the month. A few weeks later, though, she sent the balance to the landlord. The property management company let her know they would not accept the late payment, and proceeded with the eviction process.

Meaning Making and Health

By Karen Sternheimer

Peter Kaufman’s recent post about his experience with stage IV lung cancer is an important reminder that our bodies—particularly as they appear and function at this moment—and our overall health, are temporary.

And yet we often perceive them to be permanent. Why?

We make sense of our health collectively; even the way in which we define illness is rooted in social interactions. As sociologists Peter Conrad and Kristen K. Barker explain in their article "The Social Construction of Illness," culture plays a role in how we view and respond to a condition, and people experience their condition in a social context.

A Sociology of My Death

By Peter Kaufman

I’m dying. I don’t mean this figuratively—like I’m dying of thirst or dying to visit Hawaii. I mean it quite literally. I have incurable, stage IV lung cancer.

I was diagnosed in June 2017, a few months after my fiftieth birthday. My only symptom was a nagging, dry cough, but by the time the disease was detected the cancer had metastasized throughout my body. Since then I have had numerous treatments and interventions. Some of these worked quite well, allowing me to resume most of my normal activities; others were not as effective, resulting in adverse side effects, extreme discomfort, and, in one instance, a week-long stay in the hospital. My current treatment plan showed great initial promise but now, after just a few weeks, the tumors started growing again.      

For me to have lung cancer—indeed any form of cancer—is the epitome of a tragic irony. I have never smoked or tried illegal drugs, and I’ve never even been drunk. I’ve pursued clean living, good nutrition, and regular exercise in part to avoid the sort of medical misfortune that I am now experiencing. As a kid I played sports all day long. At sixteen I swore off junk food. At eighteen I became a vegetarian. In my twenties I ran marathons and did triathlons, and, in my thirties and forties when my aching knees no longer let me run, I swam or biked most days. About six months before my diagnosis I completed a one-day workout that simulated two-thirds of an Ironman triathlon, swimming 2.4 miles, then biking 120 miles (with 5,000 feet of climbing). A few weeks later I recorded my fastest one-mile swim time ever. I was incredibly healthy . . . until I wasn’t.

Being a Temporary Foreigner

By Karen Sternheimer

As C. Wright Mills noted in The Sociological Imagination, one of our tasks as sociologists is to “make the familiar strange.” Traveling to a foreign country—especially one where you barely speak the language—is a great way to undertake Mills’s advice.

Travel highlights how many little things we take for granted while interacting with others. The most obvious barrier is speaking the same language. While we English speakers of the world are uniquely privileged because so many people speak our language, or at least some of our language, not everyone does.