Everyday Sociology Blog

Food Beyond Borders

By Karen Sternheimer

Trying new foods is one of my favorite aspects of travel. I’m not exactly an adventurous eater, but I enjoy learning about what the locals eat and sampling food that’s not too far out of my comfort zone. Food is not just sociological, as I wrote about many years ago, but it also reflects the politics of shifting borders and the push and pull factors that contribute to immigration.

Living in southern California, many of the meals that I prepare at home reflect the influence of Mexican dishes. Veggie burritos with lots of black beans, jalapeños, salsa, and guacamole might not be on the menu exactly as I make them in an authentic Mexican restaurant, but the Americanized version shapes my cooking. Immigration from southeast Asia has contributed to the popularity of sriracha, a hot sauce I put on nearly everything, Like countless others, I stock up with news of a sriracha shortage, because it has become such a staple in our household.

Sociology on the Autobahn

By Karen Sternheimer

The German autobahn is the subject of much lore in the United States. Images of an open road with no speed limits, allowing high-end performance sports cars to drive as fast as their engineering can take them permeate popular imagination.

The reality is rather different from the fantasy, as I found out while on a few short road trips in Germany recently. While just mention of the word autobahn suggests something exciting, possibly scary, and exotic to a foreigner, it literally translates to “highway.” Here are some realities of driving on the autobahn for my fellow American visitors (with some sociology thrown in, of course).

Travel and Hyperreality

By Karen Sternheimer

Do you follow any “travel influencers” on social media or even aspire to be one? Even if you’re not sure what a travel influencer actually is, they are shaping peoples’ experiences of travel.

A travel influencer is someone who posts travel-related content (typically videos and/or images) to social media accounts, hoping to gain a large number of followers, often in exchange for sponsorship money and ad revenue. They might be given free perks or get paid to share videos of resorts or other travel destinations as part of a new form of tourism marketing.

Rural Living and the Decluttering Movement

By Michelle Janning, Professor of Sociology and co-designer of Human-Centered Design at Whitman College, and Elena Harris, professional declutterer based in Walla Walla, Washington

Does living in a rural area impact someone’s likelihood to declutter a home? Or even their desire to do so? The short answer is yes, and people have already written thoughtfully about this.

The longer—and more sociologically interesting—answer requires diving into ways that rural living may not fit into the typical categories of experiences related to how people deal with household stuff. And it also requires thinking about how a universal approach to decluttering can be limiting. In other words, it is useful to think about how decluttering is not just a project for an individual household; it calls to mind patterns that show differences between large groups of people. Decluttering is thus sociologically interesting.

From “Fist-Pumps” to Fatherhood: The Evolution of Masculinity on “Jersey Shore” and “Jersey Shore: Family Vacation”

By Monica Radu

In the world of reality television, few shows have captured the evolution of masculinity quite like "Jersey Shore" (2009-2012) and its 10-years-later counterpart, "Jersey Shore: Family Vacation" (2018-present). What began as a whirlwind of partying, drama, and stereotypical displays of masculinity has since transformed into a nuanced portrayal of manhood, showcasing growth, maturity, and emotional depth among the male cast members. This transformation also reflects shifts in cultural attitudes towards masculinity, as viewers witness the cast members navigating changing societal expectations and redefining what it means to be a man in contemporary culture.

The original version of "Jersey Shore" was notorious for its portrayal of toxic masculinity, with male cast members engaging in behaviors characterized by aggression, dominance, and hypersexuality. Toxic masculinity refers to a set of socially constructed attitudes, behaviors, and norms associated with traditional masculinity that are harmful to both men and society. These norms often emphasize qualities such as dominance, aggression, and the devaluation of traits traditionally associated with femininity. Toxic masculinity perpetuates harmful gender stereotypes and expectations about how men “should” behave, leading to behaviors that can be harmful to themselves and others, such as violence and the repression of emotions. It also contributes to the marginalization of individuals who do not conform to traditional gendered expectations.

The Changing Status of Phone Calls

By Karen Sternheimer

I recently disconnected my landline. I feel the need to explain why I had a landline for so long: when I first moved to my home,  cell reception was unreliable in my location. I also had the same phone number for nearly 20 years, so it seemed like keeping a landline made sense for a while.

In recent years, cell towers were installed on my street and the landline became more of a nuisance, mostly used by robo-callers and scammers, until I set it to only ring if a number from an approved list was calling. When the phone would ring throughout the house, it became jarring, even intrusive. So, when the price doubled for the landline, it was time to cut the cord.

Challenging Stereotypes in Unscripted Love Tales: A Reality Check through Symbolic Interactionism

By Dr. Monica Radu, Associate Professor of Sociology Department of Criminal Justice, Social Work, & Sociology, Southeast Missouri State University, [email protected]

The rise of reality TV has been nothing short of a cultural phenomenon, captivating audiences worldwide, including sociologists (like myself) who find themselves drawn to the intriguing social dynamics portrayed on these shows. So, what's the fuss all about? Why do sociologists, in particular, enjoy the reality TV craze?

Many reality shows serve as unintentional social experiments, placing individuals in unfamiliar and often challenging situations. Sociologists are keen to study how participants navigate these scenarios, unraveling insights into human decision-making, adaptation to change, and the impact of external pressures on behavior.

"Fast Car" and Country Music

By Jonathan Wynn

Perhaps the highlight of the 2024 Grammys was Luke Combs’ duet with famously limelight-averse Tracy Chapman, singing Chapman’s “Fast Car.” While I had been pondering this song for over a year, it took the Grammy performance to really get a sense of what was going on here, especially with Beyoncé’s new songs promising to spark new controversy over what “country music” should be.

Combs’ version of the song is likely the one that most college-aged Everyday Sociology Blog readers know, but when most of your older professors (like me) were of a similar age, Chapman’s song was a big deal. These days, most hit songs come and go but, in 1988, the song was in heavy rotation. It was on the radio; it was in the mall.

Sharing Popular Culture: From Syndication to Streaming

By Karen Sternheimer

Although I grew up in the era before streaming video was possible, let alone the dominant way that most consumers and I now watch content. (We used to call it “watching television” or “watching TV,” but that’s not always the device of choice to watch video now.) Canceling our cable was freeing a few years ago, and we realized that between YouTube and PBS Passport we were all set (we’ve had Netflix, Hulu, and Disney+ over the years too). This appeals to my minimalist sensibility.

I was a child when cable television became widely available in the 1980s, and I had to convince my parents to subscribe after most of my friends’ families already had. My siblings and I had to pay for the installation and do extra chores as part of the agreement to subscribe. I think they wanted to be sure we wouldn’t spent too much time sitting in front of the TV.

There are No Heroes Here: Killers of the Flower Moon and the Treatment of Indigenous Peoples

By Rob Eschmann, Associate Professor of Social Work, Columbia University

[email protected]

This post contains spoilers for the 2023 film, Killers of the Flower Moon

Killers of the Flower Moon is as good as you expect it to be, directed by Martin Scorsese and featuring spectacular performances from Robert De Niro as Bill “King” Hale, Leonardo DiCaprio as Hale’s easily influenced nephew Ernest Burkhart, and Lily Gladstone as Molly Burkhart, a beleaguered yet resolute Osage woman married to Ernest. Even the story behind the film is inspiring, as Scorsese worked with the Osage Tribe leadership, employed over one hundred Osage as extras, and was intentional about avoiding the Hollywood trope of Indigenous folks in trouble, White man to the rescue.

But don’t expect to like this film. Expect unease. For three and a half uncomfortable hours my heart broke for the Osage community as I held my breath, waiting for some respite, for the calvary to show up and save the day.