Everyday Sociology Blog

Lizzo and Sociocultural Constructions of the Body

By Angelique Harris

Anyone listening to the radio or pop or hip-hop steaming stations lately certainly were aware that 2019 was the summer of rapper, singer, songwriter, and flutist, Lizzo. Born Melissa Vivianne Jefferson in the late 1980s, Lizzo had been writing and producing music for several years before her music began topping the charts over the past year.

One of the key aspects of Lizzo’s work is the focus on acceptance and diversity. Her songs promote confidence (“Truth Hurts”) while celebrating race (“My Skin”) and diverse bodies (“Tempo”). For many, her frank and open discussion of her body, sexuality, and her overall musical abilities has led her to have an immense following. Her fans, dubbed “Lizzbians” include former Malcom in the Middle actor, Frankie Muniz, who tweeted a request to Lizzo, asking her to make him her “purse.”

The Social Life of Physical Fitness

By Jonathan Wynn

I’m not what you would call a health nut. I only started going to the gym after I threw out my back. To be honest, I mostly hate it. I need to have Netflix on my phone (which is why a disproportionate number of my posts are about Netflix shows), have a few other televisions on ESPN, CNN, and HGTV above the mirrors, and a room full of people to watch. It’s then, and only then, that I can press the awareness of physical exercise out of my mind and run a few miles. Blah.

But it seems like most folks really like that kind of thing. If you think of health is a big deal right now, you’d be right. According to Forbes, the fitness industry is a $30 billion business—growing at an annual rate of 3-4% since 2010. If hashtags are a more meaningful metric for you, how about this: the Harvard Business Review, asking “How Did Self Care Become So Much Work?” noted that the hashtag #selfcare exploded on Instagram between mid-2018 to mid-2019, from 5 to 17 million posts.

Afrofuturism Can Save us All

By Myron Strong

“The world of ‘what is’ can be supplanted by the world of what never was or what could be.”

I spoke these words to an audience of college students during a presentation on pop culture and Afrofuturism this past spring. As I explained Afrofuturism, I shared the story about the many times I stargazed as a kid, but how this one time in particular that my mom and I actually saw a UFO. My memory of the experience isn’t as clear now, but I do know that it triggered my imagination.

Immediately after my presentation, students came up to me and I began to further connect the ideas between black people and science fiction and sociology. That experience left me thinking about ways to integrate Afrofuturism into my classes as a way to both reach students and to complicate the many long held canonical teaching beliefs.

Fear and Fire

By Karen Sternheimer

Twice in a period of eight days, people in my zip code were affected by brush fires. While I have been fortunate and haven’t had to evacuate, I live in a community surrounded by a state park and therefore by lots of trees, so fire is always a threat here.

Needless to say, seeing plumes of smoke and having helicopters swirl overhead is a scary experience. Fire reminds us that we are not completely in control of our environment, or our lives, for that matter.

Thinking Like a Sociologist: Is Minimalism a Social Movement?

By Karen Sternheimer

“Minimalism” seems to be everywhere, with advice on decluttering, living in tiny houses, or the promise of early retirement through frugal living seemingly endless online. Marie Kondo’s book The Life-Changing Magic of Tidying Up was first published in 2014 and has sold more than 10 million copies worldwide, making the Japanese consultant a one-woman industry with her own Netflix series.

I confess that I have never read Kondo’s book, but am still drawn to the idea of simplifying and decluttering (but not living in a tiny house, although the HGTV series can be fun to watch). I spend less time online or watching television; I try to minimize mental clutter as much as physical clutter. I like going through my closet and donating little-used items, which also reminds me that I can do with less. I rarely go shopping. When I do, I try to be very conscientious about whether this is something I need. I prefer not to exchange gifts during the holiday season, especially because receiving stuff I don’t want or need from family and friends is awkward. My spouse and I decided a few years ago not to mark special occasions with gifts but rather with fun experiences like travel; when we travel I challenge myself to travel light.

Jokes and Scripts

By Jonathan Wynn

Who doesn’t like a joke? Here’s one:

Campus Adviser: What class are you having the most difficulty with?

Sociology Student: The bourgeoisie!

Ok, I can hear your groans. I like jokes. There are probably only a few sociology jokes—I found the this one on reddit—but is there a sociology of jokes?

Seeing People like Us in People Like Us

By Colby King

This week I screened People Like Us: Social Class in America, in my Introduction to Sociology class, as I have done just about every semester since I started teaching. Although the film is now about 20 years old, I’m still finding lots of reasons to use it.

People Like Us directly examines something we often have difficulty talking about: social class. As any student of sociology knows, the social categories we work with, like class, or race, or gender, can be difficult to discuss in both informal and academic settings. All of these categories are meaningful, shape patterns of social inequality, and are perpetually being contested and renegotiated in our everyday social interactions.

Emotional Labor and Leisure

By Karen Sternheimer

I recently had the opportunity to attend my nephews’ Little League and soccer games. Since we live in different states and I am seldom in town when they play, this was a treat for all of us.

As is automatic for a sociologist in a new setting, I couldn’t help but make some basic observations about the participants in both games. While I played softball as a child, I have never been an adult onlooker of a child’s sporting event before (hard to believe, I know). In my brief time observing, I found myself observing the parents and coaches as much as the children who were playing.

Culture, Conflict, and Politics

By Jessica Poling

Sociology Ph.D. student, Rutgers University

The 2016 presidential election sparked a nation-wide period of cultural conflict characterized by the working-class’s rising frustrations towards “elites.” President Trump himself has fostered a spirit of anti-intellectualism, at times even celebrating his own lack of intellectualism. These tensions go deeper than just economic class; rather, they are grounded in differences in cultural proclivities.

The differences between the often culturally conservative working-class and the often liberal upper-middle class may therefore be deeper than political affiliations. To understand this particular political moment, we must thus understand the cultural tensions beneath political divisions.

The Political Power of Sports and Music

By Jonathan Wynn

As the NFL settled with Colin Kaepernick and Eric Reid, who had claimed that the league colluded against them, I’ve marveled at how sports have been such a political lightening rod. (Peter Kaufman wrote about it for Everyday Sociology in 2016.)

In the opening weeks of the 2017 football season, NFL players, coaches, owners, commentators, and fans expressed outrage over the president’s insistence that players shouldn’t protest the national anthem. While Colin Kaepernick’s protests over police brutality were the start, momentum brewed. (An important point: U.S. Soccer star Megan Rapinoe was the first white professional athlete to join him by kneeling during the national anthem last year.)

Individual athletes can wield considerable symbolic power, from John Carlos and Tommie Smith to Muhammad Ali. NFL players are largely acting on their own. (Peter Kaufman wrote about this a few years ago as well.) The NFL as a league, however, has much greater power and, as an organization, it has been covertly political: from dealing with issues of domestic violence backstage to agreeing to have the U.S. military stage patriotic displays before games. Similarly, NBA players voicing their support for Black Lives Matter has been effective, but when the NBA as a league decided to move its All-Star game to New Orleans to target funding for flood relief and rebuilding efforts in the city it infused $45 million into the city’s economy.