Everyday Sociology Blog

Bridgerton: Groundbreaking or Same Old Stereotypes?

By Janis Prince Inniss

You’ve probably seen Bridgerton, the sexy Shondaland Netflix standout. If you haven’t, the first eight episodes of the series premiered in December 2020 on Netflix. The series is based on eight books written by Julia Quinn, featuring stories of romance in the Regency era.

This first season focuses on the “market launch” of the eldest daughter of the white Bridgerton family: Daphne is 21 years old and therefore ready to occupy her most important functions and only possible roles as wife and mother. Set in London in 1813, the show centers on Daphne as she and other young women vie for the affections and proposals of men, young and old.

One and Done: Gender and Sports Coverage

By Karen Sternheimer

More than 10 years ago I wrote a post called “Doing Research while Watching Sports Center” about a study of women’s sports coverage on local news and ESPN. The study found that women’s sports coverage declined between 1989 and 2009. The authors repeated the study in 2014 and 2019; has news coverage of women’s sports improved in recent years?

The short answer is yes, but the amount of coverage is still lower than it was during their analyses in 1999 and 2004. And the authors found that 80% of televised sports news includes no mention of women’s sports.

Are Dogs People? Dog Valuation, Sacralization, and the Dog Consumer Market

By Jenny Enos, Sociology Doctoral Student, Rutgers University

Long considered “man’s best friend,” dogs have undoubtedly come to occupy a significant role in U.S. society. Their popularity with Americans is striking: an estimated 63.4 million households owned a dog in 2019-2020, which makes up 67% of all households in the U.S.  Dogs are by far the most popular pet in America.

Dog owners are increasingly opting for more affectionate terms for their pets like “companion,” “family member,” or even “person.” And perhaps rightly so. An abundance of research demonstrates that for many owners a dog can serve as an attachment figure– someone who the person turns to for psychological and emotional support. Indeed, the psychological benefits of being in the presence of an animal, and of a dog in particular, have proven to be plentiful: dogs can reduce a person’s anxiety, depression, and stress, as well as increase their self-esteem and playfulness.

The Symbols of the Capitol Siege

By Jonathan Wynn

There are plenty of articles and posts that explore how sociological concepts can inform our understanding the Capitol siege on January 6th, 2021. (There’s a great post, titled “Sociology of the Siege” here). Of all the things going on that day, symbolism was a big part of it.

On the one hand, you have one of the great symbols of American democracy, the U.S. Capitol Building—such a significant symbol that was the alleged fourth target of another symbolic act, the 9/11 attacks. But there, among the crowd laying siege to it, was a wild mass of signs and imagery that was quite difficult to decipher for those who might not know what all of it means.

What are Gaps in the Literature?

By Karen Sternheimer

I’m sure you’re familiar with the word “gap.” People might take a “gap year” in their education, maybe between high school and college or between college and graduate school. A gap year is essentially a fancy way of saying you are doing something else and pausing your education.

There might be a gap between a window and a wall, which means that there is space between the two objects, and maybe a draft or a leak depending on the weather.

We might consider a more abstract definition of a gap, such as the gap between expectations and reality, which can produce social unrest, according to one popular theory. The gap between our own personal expectations and reality can shape the way we make sense of our relationships and achievements.

If a gap is a break, or space between thing 1 and thing 2, what is a gap in the literature?

Moral Panics in 2020

By Jessica Poling

It is no secret that 2020 has been a time of public unrest. Mounting outcries regarding police brutality, gender inequality, and the Trump administration’s mishandling of climate change and COVID-19 dominate the daily news cycle, our social media pages, and conversations with friends and family.

Alongside these very legitimate concerns are political conspiracy theories that have slowly gained space in the public discourse and enraged (predominantly) conservative Americans. We can use sociologist Stanley Cohen’s theory of “moral panics” to understand why these conspiracy theories have gained public prominence, and what their impact has been on our country.

Neighborhood Culture and Halloween in the COVID-19 Era

By Janis Prince Innis

Four teenage girls flew across the street, screaming! They leapt into the golf cart at the side of the road as one kept glancing over her shoulder and yelling, “Go! Go!”

I followed her gaze and saw an epically tall man come down the driveway, with an increasingly worried expression on his face. “Are you okay?” he asked. Somehow the girls were still parked in the golf cart and whipping their heads back and forth as if drawn to, yet afraid, of the figure. He apologized: “I’m sorry I scared you.” And with that, the girls hopped out of the cart, and ran back to the house, presumably to be further scared by the Halloween festivities!

Have you ever considered that neighborhoods have distinctive cultures? Even in the same city, neighborhoods can differ quite dramatically with regard to the norms, behaviors, and values—all characteristics of culture—that seem to dominate. Neighborhoods can have a shared identity or culture. Considering neighborhood norms—that is, those largely unspoken rules that tell us what is acceptable is one way to examine its culture. Norms, however, can be stifling, so as sociologists point out, societies take moral holidays or have moral holiday places as a respite that  gives people a chance to break norms.

Folk Games

By Jonathan Wynn

I came across a Twitter thread of folk games, which are not board games but rather interactions that appear to be highly improvisational. Take a few minutes to click through and get a few well-deserved laughs. 

But it got me thinking about games. Partly because COVID-19 restrictions have limited opportunities for in-person social interaction,  the video gaming industry is booming. Sales have been high, even if production has been down.

Although I certainly loved my Atari 2600 when I was a kid, I’ve not really kept up with gaming. There are others who are definitely gamer sociologists. Jooyoung Lee uses Twitch (a videogame streaming site owned by Amazon) to teach his classes, and Ian Larson is a gamer and a sociologist who hosts a blog about the sociology of video games. (Karen Sternheimer wrote a post about research methods and video games ten years ago.)

Empty Pedestals, Monumental Culture

By Jonathan Wynn

A non-trivial aspect of the wave of protests over the last few months has been focused on public monuments.

The Theodore Roosevelt statue at the National History Museum will be replaced because of its representation of racism and colonialism. Controversial former Philadelphia mayor Frank Rizzo’s statue has been removed. Statues of Robert E. Lee, Stonewall Jackson, and other confederates are being removed on Richmond’s Monument Ave. Christopher Columbus statues are also being brought down in several states. This movement didn’t start weeks ago, however. The University of Texas Austin campus removed its statues of Jefferson Davis and Woodrow Wilson in 2016.

YouTube, Upward Mobility, and Inequality

By Karen Sternheimer

These days, much of my “television” watching is on YouTube. I’m not unique—according to Google’s CEO (Google’s parent company owns YouTube), about 2 billion logged-in users use the site each month. As of 2018, there were an estimated 23 million channels. All this got me thinking about how news of YouTube fortunes may make many of us think that our financial future is online, especially during tough economic times.

The channels I watch most feature what seem to be ordinary people who have somehow found a way to monetize their skills: a fitness channel I use to work out has more than 6 million subscribers; two channels I am using to learn German have over a half million subscribers each, and one of the creators had been traveling the world and made her videos from wherever she happened to be at the time. I watch a lot of travel videos as well, including some by people who had been able to travel full time, thanks to YouTube success and sponsorship deals.