Everyday Sociology Blog

Lizzo and Sociocultural Constructions of the Body

By Angelique Harris

Anyone listening to the radio or pop or hip-hop steaming stations lately certainly were aware that 2019 was the summer of rapper, singer, songwriter, and flutist, Lizzo. Born Melissa Vivianne Jefferson in the late 1980s, Lizzo had been writing and producing music for several years before her music began topping the charts over the past year.

One of the key aspects of Lizzo’s work is the focus on acceptance and diversity. Her songs promote confidence (“Truth Hurts”) while celebrating race (“My Skin”) and diverse bodies (“Tempo”). For many, her frank and open discussion of her body, sexuality, and her overall musical abilities has led her to have an immense following. Her fans, dubbed “Lizzbians” include former Malcom in the Middle actor, Frankie Muniz, who tweeted a request to Lizzo, asking her to make him her “purse.”

The Social Life of Physical Fitness

By Jonathan Wynn

I’m not what you would call a health nut. I only started going to the gym after I threw out my back. To be honest, I mostly hate it. I need to have Netflix on my phone (which is why a disproportionate number of my posts are about Netflix shows), have a few other televisions on ESPN, CNN, and HGTV above the mirrors, and a room full of people to watch. It’s then, and only then, that I can press the awareness of physical exercise out of my mind and run a few miles. Blah.

But it seems like most folks really like that kind of thing. If you think of health is a big deal right now, you’d be right. According to Forbes, the fitness industry is a $30 billion business—growing at an annual rate of 3-4% since 2010. If hashtags are a more meaningful metric for you, how about this: the Harvard Business Review, asking “How Did Self Care Become So Much Work?” noted that the hashtag #selfcare exploded on Instagram between mid-2018 to mid-2019, from 5 to 17 million posts.

Jokes and Scripts

By Jonathan Wynn

Who doesn’t like a joke? Here’s one:

Campus Adviser: What class are you having the most difficulty with?

Sociology Student: The bourgeoisie!

Ok, I can hear your groans. I like jokes. There are probably only a few sociology jokes—I found the this one on reddit—but is there a sociology of jokes?

Millennials, Social Capital, and Decision Making

By Jessica Poling

Sociology Ph.D. student, Rutgers University

In his landmark book, Distinction, Pierre Bourdieu laid out a framework that characterized social stratification as the unequal distribution of “capital” among members of a given society. Bourdieu broadly defines capital as accumulated labor that can be found in material objects (such as valuable household items), embodied within individuals (such as unique knowledge or a skill that one might possess), or institutionalized. Bourdieu argues that it is by possessing capital that individuals gain social status; however, there is a limited quantity of capital within a social sphere, consequently motivating individuals to hoard capital to gain an advantage over others.

Capital is found in three forms: economic, cultural, and social. Whereas economic capital is that which can easily be converted into money, cultural capital includes accumulated knowledge, behaviors, or skills that demonstrate cultural competency. Finally, and of interest to this post, social capital encompasses realized or potential resources connected to one’s social network.

Connecting the Dots: Linking Theory with Research

By Karen Sternheimer

As I wrote about previously, one of the main things to consider when making sure that your research topic is sociological is its connection with sociological theory. How does your study—or idea for a study—reflect or inform a theoretical perspective within the discipline?

First, let’s remind ourselves about what the difference is between a hypothesis and a theory. A hypothesis is a specific, testable “educated guess” about the relationship between two or more variables, while a theory is a system of ideas, often based on previous studies.

The Sociology Everyone Knows: The Self-Fulfilling Prophecy

By Jonathan Wynn

This month Yale economics professor and Nobel Laureate Robert Shiller posited that the next recession could be a self-fulfilling prophecy. As I read about it, thought about how common a term it is. You, perhaps, have used this term in your everyday lives but haven’t realized that it’s a sociological term in origin. (Unless you read this Everyday Sociology blog post from almost ten years ago!)

According to Robert K. Merton, the self-fulfilling prophecy is a “false definition of the situation evoking a new behavior which makes the originally false conception come true.” The subject of an article by Robert K. Merton, he builds on the “Thomas Theorem” (coined by W.I. and Dorothy Swaine Thomas): when a situation is defined as real, it is real in its consequences. The self-fulfilling prophecy is when a prediction is stated, no matter how incorrect, the resultant series of actions will be what he calls, brilliantly, a “reign of error.” He then states that everything that happens can be used ex post facto, as proof of the initial incorrect prediction.

Why Small Social Cues are a Big Deal

By Karen Sternheimer

Hands up. Staying on topic. Remaining silent while others speak. Waiting until others are done speaking to raise your hand.

These are social rules many of us take for granted in the classroom. It helps keep the learning environment orderly and efficient, and provides opportunities for many people to participate in the learning experience.

What happens when a participant has difficulty following some of these social rules?

Culture, Conflict, and Politics

By Jessica Poling

Sociology Ph.D. student, Rutgers University

The 2016 presidential election sparked a nation-wide period of cultural conflict characterized by the working-class’s rising frustrations towards “elites.” President Trump himself has fostered a spirit of anti-intellectualism, at times even celebrating his own lack of intellectualism. These tensions go deeper than just economic class; rather, they are grounded in differences in cultural proclivities.

The differences between the often culturally conservative working-class and the often liberal upper-middle class may therefore be deeper than political affiliations. To understand this particular political moment, we must thus understand the cultural tensions beneath political divisions.

Aging and Identity

By Karen Sternheimer

One of my elderly neighbors, who I will call John, has a degenerative neurological disorder. It has dramatically affected his speech and his ability to walk. His wife confided in me that he really doesn’t like to see people who knew him “before”—and as residents in their home for 45 years, that means many people in our community haven’t been able to see much of John.

Not only has John been struggling with the effects of this disease, but he has been struggling with his sense of self. It is clear from his wife’s observations that he does not want his current condition to change the way people think of him. John’s wife regularly recounts that he was an avid hiker and loved to ride his bike and go camping before this illness, helping to shape others’ perceptions of John. This, unfortunately, has contributed to his sense of isolation.

As George Herbert Mead teaches us, the way we view our identity and ourselves is rooted in the social context. This means that our sense of self is something we negotiate with how we think others perceive us. It doesn’t mean we simply adopt the sense of identity that others may project onto us. Instead, we might take these perceptions into account, even if that means constructing an identity in opposition to how we think others might see us.

Villains, Victims, and Verstehen

By Karen Sternheimer

I studied drama as an undergraduate, and in one class I remember learning about playing villains. No one sees him or herself as a villain, we learned, and the person portraying such a character should figure out their motivation. Does the character feel like they have been wronged and are thus justified in seeking revenge? Do they feel passionate about a cause that the other characters view differently? Every character—and most people—views themselves as good, maybe even heroic sometimes, and this is no different for roles that appear to be obvious villains.

Likewise, social scientists are very interested in learning more about people’s perceptions of the world around them. Max Weber, one of the key thinkers in sociology, noted the importance of verstehen, or understanding the people we study.